From the outside, fasting can seem like a pretty boring thing. People change their diet all the time; it rarely makes headlines. It’s an action that carries no more significance in itself than using a new brand of toothpaste, or changing phone carriers. Fasting, as a purely dietary practice, is quite possibly one of the most boring activities in the world.
But to conclude from this that fasting is boring, is rather like concluding that every movie with blazing guns and fast cars must be good. Even Sunday School children know that the Christian practice of fasting has never been a mere change of diet; the act of giving up certain kinds of food – namely the bloody kind, prepared in abattoirs and slaughterhouses – is symbolic of a much more mystical endeavour. What I want to argue here is that fasting, far from being a mere selfish and ritualistic supersition, is actually a mystical way of healing the world. St. Basil, in his fantastic Homily on Fasting, explains that in an important sense, the world is fallen precisely because we failed to fast:
“[Fasting] is as old as humanity itself; it was prescribed in Paradise. It was the first commandment that Adam received: “Of the tree of the knowledge of good and evil ye shall not eat.” Through the words “ye shall not eat” the law of fasting and abstinence is laid down. If Eve had fasted from the tree, we would not now be in need of this fast.” Continue reading